Philip Vellacott, translator
Ancient Greece, 463 BCE
My thought on first finishing Aeschylus’s The Suppliants was, “Well, that leaves you hanging…” The first and only surviving play in a trilogy, The Suppliants brings us the story of the Danaids, the 50 daughters of Danaus, who have fled their native Egypt for their ancestral homeland of Greece (they are descendants of Io, one of Zeus’ many conquests) in a desperate attempt to escape their cousins, the 50 sons of Aegyptus, who wish to marry the Danaids against the their will. The women are supported in this by their father, so it is not clear to me why his will isn’t enough to settle the matter, though perhaps it’s a matter of numbers. (This is one of those things–are we dealing with a cultural/social difference that I don’t know or is this just akin to a “plot hole” in a contemporary movie that isn’t really explained, it just is to make the story happen?)
Having arrived safely in Argos, the young women are now Suppliants before the gods–clinging to their alters while also pleading with King Pelasgus to not only let them stay, but protect them. Ever hanging in the background is the knowledge of their cousins’ pursuit and eminent arrival.
This single play is not interested in telling the entire story of the Danaids, which from the translator’s notes I know will eventually lead to the Danaids’ marriage to their cousins, after which 49 of the women murder their new husbands rather than remain their wives, with only one, Hypermnestra, sparing her husband. However, The Suppliants instead focuses on a single issue: will Pelasgus permit the Danaids to stay and grant them protection?
Although the Danaids can plead a shared heritage, the outcome of their request is not assured. Pelasgus insists the citizens of Argos must decide this weighty matter: to project the Danaids means likely war with the sons of Aegyptus. The tension then in this play all hinges around this will-they/won’t-they, the conflict between duties of hospitality and expectations of war. Consequently, the climax of the play is the announcement of the Argive’s decision. They subsequent arrival of Aegyptians thus becomes a hanging thread left unresolved in what seems that first act rather than a full play (at least by 21st century standards).
It becomes curious to me, then, the idea of survival–why the first play but not the others? Was it better regarded? Was the philosophical debate more important than the action to follow? Or is it all mere chance that some plays survived over others? I do wish the other plays of the trilogy had survived, because it seems the trajectory of the story over the three might have been fascinating. At the same time I am grateful for the plays we do have.
3 thoughts on “The Suppliants – Aeschylus”
Very interesting. I know right, we know so little about these plays because it’s so removed and not all the whole work has survived. Glad that as you say we have this one.
The survival question ahs been driving me crazy all year, as you may have noticed. Our entire notion of what Aeschylus is like, compared to Euripides, etc. is determined by what survived, and we have so little understanding of the mechanisms, aside from the “alphabetical” Euripides manuscript, and even that one is a guess.
Good questions at the end.
I really loved this play and the questions with which it wrestled. I love all your questions and share your frustration that more plays from all the playwrights did not survive. Here is my review, if you’re interested: https://classicalcarousel.com/the-suppliant-maidens-by-aeschylus/